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Additional resources for Anthropology, Public Policy, and Native Peoples in Canada
For the rest of us, it means being willing to help when requested to do so, in a context in which there may be little or no theoretical benefit to the discipline, nor any monetary or other professional benefit to the anthropologist. A purely self-serving anthropology is, in reality, a neocolonial anthropology. If anthropologists believe they do have something to contribute to the policy process, that indeed their ethnographic perspective best informs the other methodologies required, then the time to act is at hand.
1978. Wall of Words: The Betrayal of the Urban Indian. Toronto: Peter Martin Associates. - 1985. " In Advocacy and Anthropology First Encounters, ed. R. Paine, 208-14. St John's: Institute of Social and Economic Research, Memorial University of Newfoundland. Salisbury, Richard F. 1976. " In Development from Below: Anthropologists and Development Situations, ed. C. Pitt, 255-65. The Hague: Mouton. - 1983. " In Consciousness and Inquiry: Ethnology and Canadian Realities, ed. F. Manning, 192-200. Ottawa: National Museums of Canada.
1984. Home and Native Land: Aboriginal Rights and the Canadian Constitution. Toronto: Methuen. , G. Pelto, W. Strauss, et al. 1988. " Social Science and Medicine 27(1):107-16. Berger, Thomas R. 1977. Northern Frontier, Northern Homeland: The Report of the Mackenzie Valley Pipeline Inquiry, vol. 1. Ottawa: Supply and Services Canada. Brody, Hugh. 1975. The People's Land: Eskimos and Whites in the Eastern Arctic. Harmondsworth: Penguin - 1981. Maps and Dreams: Indians and the British Columbia Frontier.