By Bryan S Turner
For Weber is famous extensively as probably the most incisive and stimulating books on Weber within the post-war interval. Writing in defence of Weber's sociology opposed to the feedback of educational sociology through Marxists comparable to Louis Althusser, Bryan Turner, a number one Weberian student, rejects the view that Weber's sociology is bourgeois, subjectivist and individualistic. This moment version, now on hand in paperback, incorporates a new Preface which experiences the scholarship on Weber in view that 1981. The e-book additionally offers a survey of the strengths and weaknesses of the foremost sociological methods within the post-war interval.
Read or Download For Weber: Essays on the Sociology of Fate (Published in association with Theory, Culture & Society) PDF
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Additional resources for For Weber: Essays on the Sociology of Fate (Published in association with Theory, Culture & Society)
Example text
Heidegger (1977) developed a profound critique of the technological conditions of capitalist society because it creates conditions under which human beings are increasingly alienated from their own embodiment. Löwith, who was a student of Heidegger, was profoundly influenced by Heideggerian existentialism. This Heideggerian focus on being within the everyday world enabled Löwith to come to a profound understanding of Weber's social theory as an anthropological contribution to the understanding of the lifeworld.
Within this tradition personality was the outcome of culture in a struggle against civilisation, against a materialistic culture which was thought to be typical of the Anglo-Saxon world, especially English materialism. Personality for Weber was thus a calling or vocation whereby a singular individual imposed on him- or herself the disciplines and rationality which were necessary to produce a self as an effect of educational training. This aspect of Weber's sociology has been analysed with considerable insight by Harvey Goldman in Politics, Death and the Devil (1992).
Heidegger (1977) developed a profound critique of the technological conditions of capitalist society because it creates conditions under which human beings are increasingly alienated from their own embodiment. Löwith, who was a student of Heidegger, was profoundly influenced by Heideggerian existentialism. This Heideggerian focus on being within the everyday world enabled Löwith to come to a profound understanding of Weber's social theory as an anthropological contribution to the understanding of the lifeworld.