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By Tomasz Szkudlarek (auth.), Tomasz Szkudlarek (eds.)

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As Isaiah Berlin observes, 27 L. KOCZANOWICZ “For Herder man is shaped by, and must be defined in terms of, his association with others” (Berlin 1993, p. 192). From this perspective the problem of the constitution of collective identity cannot be posed; collective identities are simply prior to an individual. The only problem is to explain how it is possible for society to have dispersed into individual atoms that do not constitute a totality. Such a situation can be understood as a degeneration of the “spirit of community” expressed in a nation or religion.

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In. J. A. ), John Dewey the middle works (Vol. 9), Illinois: Southern Illinois University Connolly, W. E. (1993). Political theory & modernity. Ithaca and London: Cornell University Press. Crick, D. , & Joldersma, C. W. (2007). Habermas, lifelong learning and citizenship education. Studies in Philosophy and Education, 26, 77–95. Gardiner, M. (1992). The dialogics of critique: M. M. Bakhtin and the theory of ideology. New York: Routledge Engels, F. (1978). To Joseph Bloch. In R. C. ), The Marx-Engels reader.

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