Feedback and Conviction deals an extraordinary chance to proportion for my part within the highbrow lifestyles and trip of the eminent thinker Paul Ricoeur. the world over identified for his influential works in hermeneutics, theology, psychoanalysis, and aesthetics, in the past, Ricoeur has been conspicuously silent almost about himself. during this ebook -- a talk approximately his lifestyles and paintings with Fran?ois Azouvi and Marc de Launay -- Ricoeur displays on numerous philosophical, social, spiritual, and cultural subject matters, from the paradoxes of political strength to the connection among lifestyles and artwork, and existence and death.In the 1st of 8 conversations, Ricoeur lines the trajectory of his existence, recounting the origins of his convictions and the improvement of his mind opposed to the tragic occasions of the 20 th century. pointing out himself the "son of a sufferer of the 1st international War," Ricoeur, an orphan, sketches his early years in the home of stern yet loving grandparents, and the molding of his mind lower than the tutelage of Roland Dalbiez, Gabriel Marcel, and Andr? Philip. Ricoeur tells the exciting tale of his seize and five-year imprisonment by way of the Germans in the course of international struggle II, the place he and his compatriots shaped an highbrow lifestyles entire with a library and lectures, and the place he, amazingly, used to be capable of proceed his dissertation learn. Elegantly interweaving anecdotal with philosophical meditations, Ricoeur recounts his relationships with the various 20th century's maximum figures, equivalent to Heidegger, Jaspers, and Eliade. He additionally stocks his perspectives on French philosophers and explains his tumultuous courting with Jacques Lacan. And whereas expressing his private recognize for the works of Claude L?vi-Strauss and Michel Foucault, Ricoeur reserves his maximum admiration for the narratologist Algirdas Julien Greimas.Ricoeur additionally explores the connection among the philosophical and non secular domain names, trying to reconcile the 2 poles in his concept. And readers who've struggled with Ricoeur's paintings should be thankful for those illuminating discussions that offer a useful key to his writings on language and narrative, specially these on metaphor and time. Spontaneous and full of life, feedback and Conviction is a passionate affirmation of Ricoeur's eloquence, lucidity, and highbrow rigor, and affirms his place as one among this century's maximum thinkers. it's a necessary booklet for somebody attracted to philosophy and literary feedback.
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Feedback and Conviction deals an extraordinary chance to proportion individually within the highbrow existence and trip of the eminent thinker Paul Ricoeur. across the world recognized for his influential works in hermeneutics, theology, psychoanalysis, and aesthetics, formerly, Ricoeur has been conspicuously silent almost about himself.
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Additional info for Critique and Conviction: Conversations with Francois Azouvi and Marc de Launay
For the professors, this system is a double-edged sword. On the one hand, much more is demanded of them than in France; they must show an effective presence on campus for a certain number of hours per week, in particular, several hours a week during which they meet with students. These are known as office hours: the professor posts the hours when he or she is available and the students sign up. Some, of course, require more guidance than others. Some are very jealous of their autonomy. But, anyway, you have to be there.
I knew nothing of the dealings that had preceded the founding of this university, which was an annex of the Sorbonne and which had no autonomous status but just an administrative council. The proposal descended on me without my knowing the ins and outs of it, or the nature of the plan. One day at the Sorbonne the Dean informed the professors that a new university was being created. There were three of us who agreed to go there - Pierre Grapin, Jean Beaujeu and myselfand we were each of us Dean in turn, with the success that you know.
Was this a subject of discussion between you? • Yes, we talked especially about the possibility of inhabiting several different religious sites. For my part, I was rather reserved, having always had the feeling that just as one can have only very few friends, one cannot participate in several religions; I shared the mistrust of Merleau-Ponty, who, in another context, thought that one could not have an overview of the totality, and that one can therefore proceed only step by step. And what is more, I felt a great resistance to the opposition sacred/profane, linked to what I considered to be an abuse of symbolism; this had led me to prefer the notion of "metaphor" which presented a structure that seemed to me to be more manageable.