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Happily for Goddard, Martin Kallikak had later married a respectable woman whose line had produced 496 descendants, all of whom were “upstanding or even superior” (Rafter 1997, p. 143). By comparing these two lineages, Goddard was able to provide even more convincing proof of the heritability of “taint” than had previous studies. In the 1970s, critics of his work argued that the family histories were only based on hearsay and were not reliable, that Dugdale tampered with photographs of the Kallikak “bad” side of the family to exaggerate their degenerate look, and he questionably interpreted social problems of poverty and marginalization as biological issues rather than as the effects of social deprivation.

X assured me that the children were treated kindly. He told me that 18 A Special Hell everyone there was very fond of children and that every child had individual attention and the needs of each individual was attended to in a gentle manner. He told me that these children were never punished. He told me that the children were rewarded for good behavior. He assured me that there would be no sadism used in the form of sarcasm or any other derogatory action. He assured me that the children were never strapped.

This thinking was evidenced by the fact that Alberta’s legal and publicly known involuntary sterilization program endured for almost three more decades, ending only in 1973 with the repeal of the Sexual Sterilization Act. Most individuals who participated in this study entered the institution long after the purported debunking of eugenics discourse and practice in the West­ern world. However, in the Michener survivor group, latent eugenic assumptions about these individuals are evident, since many of their personal demographic qualities would undoubtedly have raised concerns in eugenically inclined officials about “race purity,” immigration status, moral degeneracy, and tainted or degenerate stock.

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