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By Gert Albert , Agathe Bienfait, Steffen Sigmund, Mateusz Stachura (Hrsg.)

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Kims Folgerung ist, dass eine physikalistische Position entweder nicht-reduktionistisch ist, dann aber Mentales als Epiphänomen auffassen muss, oder den Reduktionismus wählen muss, wenn sie dem Mentalen kausale Einflüsse zugestehen will. Auch für die Soziologie ist bei weitem noch nicht geklärt, wie ein erfolgreiches reduktionistisches Programm aussehen würde. Am Beispiel der sozialen Beziehung lässt sich aber zeigen, dass dies in den Grundzügen möglich und – so wie Weber den Begriff fasst – sogar zwingend ist.

Essays on the prospects of nonreductive physicalism. Berlin/New York: de Gruyter, S. 119-138. Kim, Jaegwon (1993): Supervenience and Mind. Cambridge: Cambridge University Press. Kim, Jaegwon (1994): The Myth of Nonreductive Materialism. ), The Mind-Body Problem. Oxford/Cambridge: Blackwell, S. 242-260. Kim, Jaegwon (1998a): Mind in a Physical World: An Essay on the Mind-Body Problem and Mental Causation. ): MIT Press. Kim, Jaegwon (1998b): Philosophie des Geistes. Wien: Springer. Kim, Jaegwon (1999): Making Sense of Emergence.

207-225. Davidson, Donald (1993): Thinking Causes. ), Mental Causation. Oxford: Clarendon Press, S. 3-17. Dennett, Daniel C. (1987): The Intentional Stance. : MIT Press. Durkheim, Emile (1984): Die Regeln der soziologischen Methode. : Suhrkamp. Durkheim, Emile (1985): Individuelle und kollektive Vorstellungen. In: Durkheim, Emile, Soziologie und Philosophie. 2. Aufl. : Suhrkamp, S. 45-83. Esser, Hartmut (1999): Soziologie. Allgemeine Grundlagen. 3. Aufl. : Campus. Esser, Hartmut (2000): Soziologie.

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