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37 This vacuum led to a double tendency: the more prosperous Catholics sought out Protestant company 'because it commonly constitutes what is called good society,'38 while poorer young men, faced with lack of opportunities in Ontario, emigrated to the United States. In either case, the outcome was mixed marriage, which the Ontario hierarchy universally deplored. O'Connor observed that half the children of these unions were lost to the church in the first generation and fully threequarters in the second.

On one side there was the archdiocese of Quebec and the seminaries of Quebec and Saint-Sulpice, who all clung tenaciously to their long-standing privileges and to the old order on which these were based. 52 On the other side there were prelates such as Bourget and Lafleche and religious communities such as the Jesuits, who tended to challenge these entrenched privileges as being out of step with the exigencies of the times. Who, for instance, could have doubted the wisdom of dividing the enormous Sulpician parish of Notre Dame which served nearly one hundred thousand Catholics in Montreal by the mid 1860s?

Lynch's devotion to Our Lady of Knock, especially to the restorative qualities of the plaster used in the construction of the shrine, and his support of Francis McSpirit, priest and healer,21 scarcely enhanced his claims that the Irish were chosen instruments for the propagation of the faith among the English-speaking peoples of the world. While he threw himself wholeheartedly behind Catholic causes in Ireland, questions involving Catholic rights in Canada, particularly when championed by French-speaking protagonists, did not seem to excite his enthusiasm.

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