
By Randy Thornhill, Craig T. Palmer
During this sure-to-be-controversial e-book, Randy Thornhill and Craig Palmer use evolutionary biology to give an explanation for the factors of rape and to suggest new ways to its prevention. in response to Thornhill and Palmer, advanced edition of a few style offers upward thrust to rape; the most evolutionary query is whether or not rape is an model itself or a spinoff of different variations. whatever the solution, Thornhill and Palmer observe, rape circumvents a primary function of women's reproductive method: mate selection. it is a fundamental it's because rape is devastating to its sufferers, in particular younger ladies. Thornhill and Palmer deal with, and declare to demolish scientifically, many myths approximately rape bred by means of social technological know-how concept over the last twenty-five years. the preferred competition that rapists should not inspired via sexual hope is, they argue, scientifically erroneous. even supposing they argue that rape is organic, Thornhill and Palmer don't view it as inevitable. Their strategies for rape prevention contain educating younger men to not rape, punishing rape extra critically, and learning the effectiveness of "chemical castration." additionally they suggest that younger ladies contemplate the organic reasons of rape whilst making judgements approximately gown, visual appeal, and social actions. Rape may stop to exist, they argue, in simple terms in a society familiar with its evolutionary motives. The e-book contains a precious precis of evolutionary idea and a comparability of evolutionary biology's and social science's reasons of human habit. The authors argue for the better explanatory energy and functional usefulness of evolutionary biology. The e-book is bound to fan the flames of dialogue either at the particular subject of rape and at the higher problems with how we comprehend and impression human habit.
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Extra info for A Natural History of Rape: Biological Bases of Sexual Coercion
Example text
This litany, however, has the matter backwards: Extreme behavioral plasticity implies extreme mental complexity and stability; that is, an elaborate human nature. Behavioral plasticity for its own sake would be worse than useless, random variation suicide. " A facultative response to the environment (that is, a conditional response that depends on specific environmental variables) evolves when the environment changes within the lifetime of an individual in a way that significantly influences reproductive success.
Each uses specific information about how the other has responded to his or her comments to decide on the next line of argument to use. Furthermore, they both use specific psychological procedures to construct specific arguments that relate this feedback to information that they learned in the course of their training in their respective fields. In this way, consciousness adaptations generate many kinds of secondary mechanisms or procedures that are used in social striving. Those mechanisms or procedures involve specific information—for example, that B sees "biological" and "cultural" as alternatives, but A doesn't.
Most social scientists use the word 'culture' when referring to socially learned behavior (Flinn 1997). Although culture is often asserted to involve mental states, and sometimes asserted to involve only mental states, we know that we are dealing with culture only when we observe certain kinds of behavior or their consequences. The realization that culture is behavior places it clearly within the realm of biology, and hence within the explanatory realm of natural selection. That culture is socially learned behavior means only that the causes of the behavior include, not that they are limited to, learning experiences involving other human beings (Steadman and Palmer 1995).